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link : Buddhist shrine | Worthy persons
for stupas
Buddhist shrine
(Sammāsambuddha-cetiya)
The shrines in Buddhism were created for remembering of the triple
gem of Buddhism. They can be divided into 4 types as follows:
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1.
Dhātu-cetiya
Cetiya is a shrine to be built up for keeping the Buddha's
relics or Arahant's relics such as Pra Dhatu Phanom Shrine
, Doi Suthep Shrine, Brarom Banpot Shrine etc. |
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2.
Dhamma-cetiya
Some
people believe that the Tipitaka (scriptures) can be worshipped
in the same way as a cetiya or a stupa. So the books can be
placed in a special place and used as a shrine. In the scriptures,
the Lord Buddha says that anyone who sees the Dhamma also
sees the Lord Buddha. |
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3.
Paribhoga-cetiya
Cetiya
are the places or things concerning with the Lord Buddha such
as the historical places, the Bodhi tree, his historical equipment
and his historical footprint etc.. |
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4.
Uddesika-cetiya
Cetiya
is something to be made for remembering the triple gem without
any stipulation such as the Buddha statues, the amulets, the
imitation Buddha's footprints including the imitation Buddha's
relics and shrine.
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Worthy persons
for stupas
(Thūpāraha-puggala)
...............To
worship someone who should be respected is auspicious as described
in the Moṅgala
Sutta. To worship means to praise with belief
and sincerity without any pretending or doing with any purpose.
It means the polite action showing to the person in the presence
and in the absence of him.
...............There
are 2 ways of worship: to worship with fragrant things and
to worship with the intention to follow his teaching or his
good pattern which can be called a practice worship.The Buddha
said this is the highest worship to do.
...............The
persons who should be respected are the people who are good
enough to be remembered and to follow their good pattern such
as the Buddha, monks, father and mother. However, the Buddha
said that the worthy people for stupas or topes are counted
into 4 groups as follows:
1.Buddha
(the
Buddha)
The Buddhas were worthy
persons for stupas, and it was explained that as long
as people still strongly believe in the stupas of those
Buddhas, when ending their lives, they shall be born
in the bliss heaven. |
2.Paccekabuddha
(the private Buddha)
The
Private Buddhas were worthy persons for stupas, and
it was explained that as long as people still strongly
believe in the stupas of those Private Buddha, when
ending their lives, they shall be born in the bliss
heaven. |
3.Tathāgata-sāvaka
(an Arahant)
The
Arahants were worthy persons for stupas, and it was
explained that as long as people still strongly believe
in the stupas of those Arahants, when ending their lives,
they shall be born in the bliss heaven. |
4.Cakkavatti
(a righteous universal monarch)
The
righteous universal monarchs were worthy persons for
stupas, and it was explained that as long as people
still strongly believe in the stupas of those righteous
universal monarchs, when ending their lives, they shall
be born in the bliss heaven |
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